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Proof From the Prophet, Companions, the Salaf and the Scholars That the Bid'ah Idafiyyah (Despite Having a Basis in the Shariah) Is Rejected: Part 4 - Al-Nawawi Refuting a Bidah in the Tarawih Prayer Posted by Abu.Iyaad on Monday, July, 25 2011 and filed under Foundations Key topics: Bidah Haqiqiyyah Bidah Idafiyyah Quotes from Shafi'i Jurists We have some valuable quotes in some of the more lengthy articles dealing with the academic fraud of todays innovators in trying to twist the statements of al-Shafi'i and some of the later Shafi'ite jurists such as al-Nawawi and al-Izz bin Abd al-Salam to justify innovations in worship in a broad sense. Because these are important quotes and are buried in long articles, we are going to isolate them and give them their own separate article for easy reference and linking purposes. At the same time it should be pointed out that whilst there is agreement between the general tone and spirit in the rejection by these scholars of innovations in worship and between what the Salaf were upon of the same, because of their particular orientation in understanding this matter, some of these jurists may have allowed certain affairs which the Salaf never allowed and which the Salaf would have treated as blameworthy innovations. Imam al-Nawawi's Refutation of A Bid'ah In The Tarawih prayer View this quote in the original article here: This fatwa can also be found in the printed version of his fatawa in "Fatawa al-Imaam al-Nawawi" organized and arranged by his student Alaa al-Din Ibn al-Attaar, published 1411H in Egypt (on pages 25-26).
Issue: What is done by some of those who (lead) the people (in prayer) in Salat al-Tarawih, which is the recitation of Surah al-An'aam (a lengthy Surah in earlier part of the Qur'an) in the last rakah of al-Tarawih on the seventh night in the month of Ramadan, or on other than the seventh month, is it sunnah or bidah? For someone could say that [the surah] was revealed in a single night (and thus praying with it in a single go is acceptable), so is it established in the Sahih or not? And there is any evidence therein for what they do, and if it is a bidah, what is the reason for its abhorrence?
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